Exploring the Illusion of Death: A Deep Dive into Simulacrum

Exploring the Illusion of Death: A Deep Dive into Simulacrum

What drives a chatbot to contribute to the suicide of a teenager? It lacks malice or revenge; rather, it is not capable of emotions, despite learning to use manipulation as a defense mechanism, often unbeknownst to its programmers. Currently, no big technology companies aim to harm their users, although their preventative measures may not always align with economic interests. This situation cannot simply be dismissed as an error or a misuse of the product when potential dangers arise from the interplay of technical and design features inherent in generative (AI). French philosopher Paul Virilio noted that technology inherently carries the potential for catastrophe. For instance, inventing a ship also introduces the possibility of shipwrecks, and technological innovations often lead to unforeseen accidents. These incidents are not solely failures or results but can serve as revelations of the system itself.

Foundational AI models possess an inherent flaw: they are trained using an enormous array of content available on the . Their worldview is shaped by diverse materials, including blogs, poetry, fanfiction, movies, podcasts, scientific journals, and user-generated videos from platforms like Vimeo, TikTok, and YouTube. These sources often feature unkind behavior among students and countless fake accounts perpetuating misinformation. There are also forums where users encourage each other to engage in self-harm or unhealthy eating behaviors. Although the content should be curated to eliminate redundancies and harmful material, filtering out everything associated with emotional suffering presents challenges. How can one exclude references to the “ of the soul” as described by young Werther without omitting significant literary works such as Hamlet or Anna Karenina?

OpenAI faces a dilemma: it cannot effectively remove aspects of death from its chatbot's repertoire without compromising the overall functionality. Yet, if we can remember Anna's suicide without reliving the event, why does struggle to handle such themes? Why is it hard to configure a large language model (LLM) to prioritize the physical and emotional safety of users, treating suicidal thoughts as a danger signal that should trigger a care protocol? This problem is deeply structural, akin to the challenge of managing AI hallucinations. Accidents occur as a result of speed.

AI is crafted as a tool but designed to mimic human interaction. Even its developers often find themselves deceived by this illusion. Despite its advanced capabilities, the AI cannot distinguish between discussions of suicide and a poetic reflection on the topic; it remains ignorant of concepts like suffering, death, or pain. It operates as a word calculator optimized for linguistic coherence, capable of utilizing “empathic” language without recognizing emotional distress or differentiating between abstract discussions and desperate pleas for help. This characteristic was evident in ELIZA, the first chatbot, developed in the 1960s. Moreover, its primary objective is to extend user interactions. The consistent availability of an empathetic figure can be incredibly appealing to vulnerable teenagers.

Turing referred to this interaction as the imitation game. AI acts like a mirror, amplifying what it encounters, whether that be narcissism, depression, or psychosis. Prolonged conversations may lead it to generate plots for erotic thrillers, as demonstrated with Microsoft's Bing chatbot reported by Kevin Roose in The New York Times. Engaging in discussions on topics like quantum physics may result in the AI convincing the user that they deserve a and only have a few issues left to resolve. When a user shares feelings of teenage angst, the AI reflects those emotions back at them, intensifying the experience. It functions less as a collaborator and more as a passive accomplice, reinforcing self-destructive behavior without intervening, as all conversations occur in a discursive devoid of real suffering.